About Us

The entire Bible in its original writings is verbally inspired of God and is of plenary authority (2 Timothy 3:16, 17; 2 Peter 1:21).

There is one God, eternally existing in three Persons: Father, Son, and Holy Spirit (Deuteronomy 6:4; 1 Timothy 2:5; Ephesians 4:4-6; Matthew 28:19; 2 Corinthians 13:14).

Jesus was begotten by the Holy Spirit and born of the virgin, Mary, and is true God and true man (Luke 1:35; Philippians 2:6-9; Romans 1:3-4).

The Holy Spirit is a person Who convicts the world of sin and regenerates, baptizes, identifies, indwells, enlightens, seals, and empowers believers (John 16:8; Titus 3:5; 1 Corinthians 12:13; Ephesians 1:13, 17, 18; 3:16)

All men by nature, are dead in trespasses and sins and are, therefore, totally unable by their own wisdom and strength to do anything pleasing to God (Ephesians 2:13; Romans 3:9-12; 1 Corinthians 1:18-31).

God justifies the ungodly sinners by His grace upon the ground of the shed blood of Christ through the means of faith. This complete salvation is bestowed as a free gift of God apart from man’s works. It is a personal matter, leaving no room for the so-called “social gospel” (Romans 3:24-28; 5:1, 9; Ephesians 2:8-9).

All the saved are eternally secure in Christ (Colossians 3:1-4; Philippians 1:6; Romans 8:1; 8:29-34, 38-39; John 10:27-29; Ephesians 1:13, 14).

In the present dispensation there is only one true Church, which is called the Body of Christ (1 Corinthians 12:13; Ephesians 1:22-23; 3:1-6) separate and distinct from the prophesied, earthly kingdom of Christ. The historical manifestation of the Body of Christ began with the Apostle Paul before he wrote his first epistle (1 Thessalonians 2:14-16 cf Acts 13:45-46; Philippians 1:5-6 cf Acts 16:1; 1 Corinthians 12:13, 27 cf Acts 18).

The gifts necessary for the ministry of the Body of Christ are those enumerated in Romans 12:3-9 and Ephesians 4:7-16. All the miraculous sign gifts of the Acts period, such as tongues, prophecy and healing (1 Corinthians 12:13, being temporary in character, have ceased (1 Corinthians 13:8-13).

By reason of Christ’s victory over sin and of His indwelling Spirit, all of the saved may and should experience deliverance from the power of sin by obedience to Rom. 6:11; but we deny that man’s nature of sin is eradicated during this life (Romans 6:6-14; Galatians 5:16-25; Romans 8:37; 2 Corinthians 2:14; 10:2-5). As saints (Lit. “set-apart ones”) and members of the true Church (Lit. “called-out ones”) we are to maintain a Christ-honoring testimony, separate from all forms of worldliness and apostasy, demonstrating obedience to the Lord Jesus Christ and to love all men (Romans 12:2, 9; 2 Corinthians 6:14-18; Ephesians 5:11; 1 Timothy 6:20-21; 1 John 4:19).

All saved persons have been made members of the Body of Christ by one divine baptism (1 Corinthians 12:13). By this one baptism every member of the Body of Christ is identified with Christ in His death, burial and resurrection. In the light of the statement concerning the one baptism in Ephesians 4:5, the statements concerning the baptism in Colossians 2:12 and Romans 6:3-, and Paul’s statement in 1 Corinthians 1:17 that “Christ sent me not to baptize, but to preach the gospel,” we affirm that water baptism has no place in God’s spiritual program for the Body of Christ in this day of grace.

The communion of the Lord’s Supper as revealed through the Apostle Paul in 1 Corinthians 11:23-26 is for members of the Body of Christ to observe “until He comes.” It is a memorial of Christ’s death.

Jesus Christ was resurrected bodily from the dead (Luke 24:39-43). Therefore in (1 Corinthians 15:21), all men will have a bodily resurrection (Acts 24:15); the saved to everlasting glory and the unsaved to everlasting punishment (John 5:29; Revelation 20:11-15).

The rapture of the Church “which is his Body,” and the second coming of Christ will be pre-millennial. He will come first to receive the members of His Body to Himself (1 Thessalonians 4;13-18; Philippians 3:20-21), and later to receive His millennial kingdom, over which he will reign (Zechariah 14:4, 9; Acts 1:10-11; Revelation 19:11-16; 20:4-6). Because of the distinctive nature of the Body of Christ, the resurrection and rapture of the Church, which is His Body, will take place before the great tribulation (Jeremiah 30:7; Matthew 24:15-31) at His appearing in the air (1 Thessalonians 4;123-18; Philippians 3;20-21; Titus 2:13-14; 1 Corinthians 15:51-53). The resurrection of the other saved dead will occur after the tribulation (Revelation 20:4-6).

Nowhere does the Scripture extend the hope of salvation to the unsaved dead but instead reveals that they will ever continue to exist in a state of conscious suffering (Luke 16:23-28; Revelation 14:11; 20:14-15; Colossians 3:6; Romans 1:21-32; John 3;36; Philippians 3:19; 2 Thessalonians 1:9). The teachings of universalism, of probation after death, of annihilation of the unsaved dead, and of the unconscious state of the dead, saved or unsaved (Luke 16:23-28; Philippians 1:23; 2 Corinthians 5:6-8), are opposed by us as being thoroughly unscriptural and dangerous doctrines.

The mission and commission of the Church which is his Body is to proclaim the message of reconciliation (2 Corinthians 5:14-21) and to preach Jesus Christ according to the revelation of the mystery (Romans 16:25; Ephesians 3:8-9; with all boldness. In this we should follow the Apostle Paul (1 Corinthians 4:16; 11:1; Philippians 3:17; 4:9; 1Timothy 1:11-16). That distinctive message which the Apostle of the Gentiles (Romans 11:13; 15:16) calls “my gospel” (Romans 2:16; 16:25) is also called “the gospel of the grace of God” (Acts 20:24). We, like Paul, must preach the entire Word of God in the light of this gospel (2 Timothy 4:2; Galatians 1:8-9) and strive to reach those in the regions beyond where Christ is not yet named (Romans 15:20; 2 Corinthians 10:16).